Since the beginning of human history, expiration has been the most terrifying mall and the greatest teacher that our species has had. Being notoriously difficult to understand, it adoptms indisputable that humans are afraid of it. Yet death has been an most-valuable teacher to every generation of man. Without death, hands would have neer conceived the idea of a separate body and soul. Without this distinction, it is quite assertable that many of the religions and various Gods that make the world so culturally diverse would have never existed. The first thinking custody were probably well aware that death is a attachment of life, well aware that it is inescapable. Whenever their fellow hunter was killed during a hunt, it moldiness have been painfully clear to them that although their companions body remained intact, something had changed. Something that they could not hang which caused their fellow man to respond--to breathe, to eat, and essentially be the perso n they had perpetually known him or her to be--had left the body. Thousands of years later, the giftation and espousal of death as a part of life is subdued a bridge that every person, no matter what floriculture they perch in, must cross.
However, the cultural differences caused by the diverging paths of peck by dint of the ages have yielded many traditions about meeting, coping with, and at depart accepting death. The histories of 2 cultures such as the Japanese and the Catholics of south America are a good example of how two different traditions work in different ways to stop the same basic human dilemma: the loss of the well-known(prenominal) form of a loved one a nd the transition amid the bodily and spir! itual world. Although death and spiritualism are habitual to twain Japanese and Latin American culture, the rituals and traditions surrounding death... If you call for to hold fast a full essay, order it on our website:
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